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Kinship SYSTEM AND MARRIAGE
Kinship and descent system is generally bilateral Samawa, the system based on the withdrawal lineage lineage progenitor men and women simultaneously. In this kinship system, both relatives of the mother's father mapun classified become one with the same term, for instance eaq father or older brother of the mother, and nde for the younger brother of the father or mother. Groups of families that is more knowledgeable pata, the relatives of the men or women drawn from the fathers or grandfather to six degrees, so that people in Sumbawa one known cousin, second cousin to cousin six. In the traditional life of the community Sumbawa, several core families can live in one house, the house that was founded on a high wooden pole ranging between 1.5 to 2 meters with a typology rectangular, roof shaped like a boat made from bamboo or santek cut-cut (now dig a lot
Ngungku ayam ling Samawa (denyut kehidupan di Sumbawa)
Samung ling sanak do tokal (mengetuk hati kerabat di rantau)
Mole tu sakompal ate (pulang untuk menyatukan hati)
Ate ku belo ko sempu (hatiku dekat dengan sepupu)
Kusalontak mega pitu (melampaui apa saja)
Ngantung no ku beang bosan (tak bosan bergantung dan berharap)
Mara punti gama ina (seperti pohon pisang duhai ibunda)
Den kuning no tenri tana (meski daunnya menguning tak mau jatuh ke tanah)
Mate bakolar ke lolo (mau hancur bersama sanak kerabat)
Samung ling sanak do tokal (mengetuk hati kerabat di rantau)
Mole tu sakompal ate (pulang untuk menyatukan hati)
Ate ku belo ko sempu (hatiku dekat dengan sepupu)
Kusalontak mega pitu (melampaui apa saja)
Ngantung no ku beang bosan (tak bosan bergantung dan berharap)
Mara punti gama ina (seperti pohon pisang duhai ibunda)
Den kuning no tenri tana (meski daunnya menguning tak mau jatuh ke tanah)
Mate bakolar ke lolo (mau hancur bersama sanak kerabat)
Of how the marriage of Sumbawa in the community held a ceremony with a traditional complex, adopting the marriage procession of Bugis-Makassar tradition that begins with the bakatoan (bajajak), basaputis, nyorong, and barodak ceremony on the evening of the second bride dinikahkan. Ceremony barodak This combination of elements and rituals midodareni Ruwatan in tradition. Some people believe Sumbawa when the ceremony is not held barodak akan appear natural for the bride and her family in the form of rabuyak disease emergence, such as lump-lump in the head accompanied by itchy-itchy, trance, out of the blood when crying, sudden rib out bebepa centimeters, and various other types of strange disease that caused the ceremony violates the cycle of life. Next on the part of the community who believe Sumbawa this view, Sandro a role in determining the day, find the type of object that is used to cure diseases rabuya process, and melak
Balong tau no mu gegan (secantik apapun seseorang jangan terlalu berharap)
Lenge sempu no gantuna (sejelek-jeleknya sepupu masih ada rasa sayangnya)
.Barema ngining with you (with the love and grief) this old advice to the parents their son is not easy to be attracted to the beauty of a girl who does not clear the origin-usulnya and not from its own relative relatives, while their own brothers although not pretty but the lineage is clear and can be a faithful friend in the love and grief. This indicates that the old customs of marriage in society Sumbawa is the couple's relatives find themselves in a formulated phrase seringpula Peko-Peko kebo Dita get bent or buffalo, but their own meaning to the proud kediriannya and more on your own. Marriage customs in Sumbawa, a prohibition of marrying Sala called basa or marriage that naive because they do not in parallel so that the lineage is considered polite in the less traditional, such as a spouse uncle brother cousin even though children in the sy
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