District

Land of samawa called Sumbawa Regency, not separated from his birth of a nation diproklamirkan on August 17, 1945 and set the 1945 Constitution on 18 August 1945
which is the Constitutional basis of government in order executant both in central and in the region. As stated in article 18 of the 1945 Constitution (before the amendment)
". The division of India on the local area with small and large forms of government order stipulated the law with the look and remember the basic
meeting system of government in the country and the rights of origin in the regions that are special.
The next government in the Land of Samawa into Swapraja under the shelter of Sumbawa Sunda Province Small, since that time the government continue to seek changes in the form in accordance with the existing dilikuidasinya until the date on the island of Sumbawa 22 January 1959
The birth of Sumbawa Regency also is the establishment of West Nusa Tenggara Province, as mandated in Law No. 64 Year 1958 and Law Number 69 Year 1958 which is a milestone form district I Nusa Tenggara Barat and II in the district in West Nusa Tenggara Province comprises from


1 West Lombok district II

2 Central Lombok district II

3 East Lombok district II

4 Sumbawa district II

5 BIMA district II

6 Dompu district II

In accordance with the provisions of Article 7 paragraph 1 of Law Number 69 Year 1958 PS Head Regional Level I Swantantra liquidation set NTB area Sumbawa Island on 22 January 1959 followed by levitation induction and PS Head Regional Level II Swantantra Sumbawa Kaharuddin Muhammad III as Head of Regional Swantantra Level II Sumbawa. Therefore, on 22 January 1959 as the birth day of Sumbawa Regency set with Legislative Decree No. 06/KPTS/DPRD Sumbawa Regency on 29 May 1990 with the number of districts consist of 14


1. District Empang
8. District Sumbawa
2. District Plampang
9. District Batu Lanteh
3. District Lape Lopok
10. District Utan Rhee
4. District Moyo Hilir
11. District Alas
5. District Moyo Hulu
12. District Seteluk
6. District Ropang
13. DistrictTaliwang
7. District Lunyuk
14. DistrictJereweh

Further development in order to implement Law No. 22 Year 1999 has been dimekarkan, which will be 19 sub-districts (kecamatan ketambahan 5), namely:

1 District Sekongkang

2 District Brang Rea

3 District Alas Barat

4 District Labangka

5 District Labuhan Badas

thought a growing community need to be seen of the subdistrict, so in 2003 grew to 25 sub-districts (kecamatan ketambahan 6), namely:

1 District Tarano

2 District Maronge

3 District Unter Iwes

4 District Rhee

5 District Buer

6 District Moyo Utara

With the set of Law Number 30 of 2003 of 18 December 2003 Sumbawa Regency dimekarkan officially become Sumbawa Regency and West Sumbawa regency. So Regency of Sumbawa includes 20 District 5 District, while a part of the West Sumbawa Regency, namely:

1 District Sekongkang
2 District Jereweh
3 District Taliwang
4 District Brang Rea
5 District Seteluk

Sumbawa Regency During its establishment has had periodic replacement of the Head Region as follows:

The names head Kabupten Sumbawa Region since 1959 up to now:
1 Periode 1959 - 1960: Sultan Muhammad Kaharudin III (Temporary Pj.)
Period 1960 - 1965: Madilaoe ADT
2 Period 1965 - 1967: Sudarli, BA. (While Pj.)
Periode 1967 - 1972 : Drs. Hasan Usman
3 Period 1972 - 1974: Drs. Usman Hasan (Pj. While)
Periode 1974 - 1979: Drs. Usman Hasan
4 Period 1979 - 1984: H. Madilaoe ADT
Period 1984 - 1989: H. Madilaoe ADT
5 Period 1989 - 1994: Jakub Koswara
Period 1994 - 1999: H. Jakub Koswara, SE
6 Period 1999 - 2000: Drs. H. Harun Al Rasyid, M. Si (Pj. While) with PLTH Drs. Syahri Suwandi.
Period 2000 - 2005: Drs. H. A. Latief Majid, SH
7 Period March-August 2005: Drs. H. Machfud Ahmad (justiciary Regent)
Periode 2005 - 2010: Drs. Jamaluddin Malik (Regent)
The names of the Chairman of the DPRD Kabupaten Sumbawa:


1 Periode 1960 - 1965: A. Azis Rachiem
Period 1965 - 1967: A. Azis Rachiem

2 Period 1967 - 1972: Suryo Supeno
Period 1972 - 1977: H. A. Aziz LT

3 Period 1977 - 1982: Moch. Munir
Period 1982 - 1987: Moch. Munir
4 Period 1987 - 1992: A. Maemun Samad, BA
Period 1992 - 1997: Drs. H. Umar Hasan
5 Period 1997 - 1999: H. M. Djari Djailani
Period 1999 - 2004: Muh. Amin, SH
6 Period 1999 - 2004: Muh. Amin, SH

Symbol and Meaning


Symbol and Meaning

Shield:Shaped like a shield pancasila Shield,
the symbol of the struggle and achieve the protection and describe the heroism of the soul based on the Pancasila as the personality of the speaker of Indonesian

Stars:Square five stars, symbolizing the Godhead is the sense of community Esa Sumbawa Regency

dome:Dome, represents the views of the religious life of the firm Sumbawa Regency, docile and obedient conduct religious Command

dome of rice and cotton :Cotton and rice Katub, the Structure of Government and Regional district village

deer:deer, picture Animals (Fauna) than in the specific area of Sumbawa Regency and the skills / dexterity in movement development

Ribbon: Tape titled "Samawa" to reveal the original name of Sumbawa Regency

Rooted tree Beringin five:Beringin five tree roots, take the understanding of the legend of Sumbawa. Legend that depict the cultural history of the tribe of Sumbawa, and Serang Taliwang based in Sumbawa Besar and realize the uniqueness and mixing with the native tribes of Sumbawa Mojopahit, Bugis, Makasar, and realized in the Banjar root of five

Vision and Mission



VISION OF THE GOVERNMENT DISTRICT Sumbawa YEAR 2005-2010

VISION: Samawa Mampis Rungan establishment. Namely the establishment of Sumbawa Regency menebar good news, for example suritauladan and the other areas of Indonesia through the development program "MAMPIS"
(Makmur, Safe, Self, Participatory, Innovative, and Healthy)
based on the spirit RUNGAN (Religious, Ulet-winning, Gotong royong , accountable, and transparent)
MISION
explanation vision into the Mission:
1 Realize prosperity for all sections of the community

2 Achieve ketentraman and order General

3 create self-reliance through local financial management, asset and business area of efficient, effective and economical

4 public participation to create real

5 create a healthy society physically and spiritually


IDENTIFICATION


IDENTIFICATION
Or a tribe of Sumbawa Samawa inhabit the western part of the island of Sumbawa or former Sultanate of Sumbawa region, the area of 8493 km2, which means more than half of the island of Sumbawa with the broad reach of 14,415.45 km2, while the eastern part of island inhabited by tribes Bima
Most of the area consists of hills and mountains with the highest peak 1730 meters in the Stone Mountain Lanteh. Mountain this spring in the mountains between the other five are in the middle and south of the island. This leads to the mountain, there is a river called the largest Brang Beh also flows toward the Gulf of Lampui and the areas around the other mountains, and met with children in other rivers smaller. Samawa population can spread in two districts, namely Kabupaten Sumbawa and Sumbawa Regency West region from the District at the end of the embankment to the east and Sekongkang District Taliwang located at the ends of the west and south of the island, including 38 small islands in the surrounding areas. Territorial limit of the second district is the northern boundary with the Flores Sea, south of the Indonesian Ocean, west of the Alas, and the eastern boundary with District Dompu. Ethnic population Sumbawa besar.

LANGUAGE, TEXT, and literature


Sumbawa is a mixture of ethnic groups ethnic-ethnic immigrants who have diffuse ethnic groups with immigrants who first inhabited the former Sultanate of Sumbawa, so bear awareness akan own cultural identity that characterized the presence of language or Sumbawa basa Samawa as the language of unity antaretnik that inhabit this part of the island .
Mahsun (2002) in the Prospect of the District notes that Sumbawa Sumbawa ancient language before (prabahasa Sumbawa) broken into four dialects that have this now, first broken into two dialects, namely pradialek Taliwang-Jereweh-Tongo and dialects Sumbawabesar or cikal bakalnya dialect called Seran. Then this variation evolved over time to enter the historical phase, pradialek Taliwang-Jereweh-Tongo broken into three stand-alone dialect. In Sumbawa is known at this time some of the dialects or regional variations in language based on the distribution, among dialects Samawa, Baturotok or Batulante, and dialect-dialect that is used in the mountains Ropang as Labangkar, Lawen the dialect used Selesek, and the population in the south Lunyuk, in addition, there are dialects Taliwang, Jereweh, Tongo and dialects. In the regional dialect-dialect is still there are a number of regional variations in dialect used by the community menand.

BELIEF SYSTEM

Evidence that arkeologis found in the area of Sumbawa, in the form of sarcophagus, nakara, menhir and indicates that I have Samawa ancient beliefs and forms of ritual worship to the spirit ancestor they are. The concepts of cosmology and the need to maintain a balance between himself makrokosmos continue with inherited across generations entrance to Hindu-Buddhist culture, even in the Islamic paradaban now Sumbawa .
Estimated Hindu-Buddhist religion has been growing rapidly in the small kingdoms Sumbawa about two hundred years before the invasion the kingdom of Majapahit to this region of Sumbawa. Some of the kingdom, among others: the kingdom of god in the Yellow Selesek Mas (Ropang), Kingdom of Airenung (Moyo Hulu), the Kingdom of Clouds in the Yellow pestilence Semulan (Moyo Hulu), the Kingdom of Mount Setia (Sumbawa), the kingdom of god Paruwa Maja (Utan), Kingdom of Seran (Seteluk), Taliwang Kingdom, and the Kingdom of Jereweh. According Zolinger, Islam into the first island of Sumbawa island of Lombok in the years between 1450-1540 brought by traders from Islamic and Malay, especially Palembang. Kingdom of Majapahit next fall has caused a small kingdoms in the area of Sumbawa become the kingdoms free. This would ease conditions for the introduction of the teachings of Islam by the mubaligh, and in the early years of the century to the early-16 Sunan Prapen which is a descendant of Sunan Giri came from Java to Sumbawa u SAW.

.Kinship SYSTEM AND MARRIAGE


Kinship SYSTEM AND MARRIAGE
Kinship and descent system is generally bilateral Samawa, the system based on the withdrawal lineage lineage progenitor men and women simultaneously. In this kinship system, both relatives of the mother's father mapun classified become one with the same term, for instance eaq father or older brother of the mother, and nde for the younger brother of the father or mother. Groups of families that is more knowledgeable pata, the relatives of the men or women drawn from the fathers or grandfather to six degrees, so that people in Sumbawa one known cousin, second cousin to cousin six. In the traditional life of the community Sumbawa, several core families can live in one house, the house that was founded on a high wooden pole ranging between 1.5 to 2 meters with a typology rectangular, roof shaped like a boat made from bamboo or santek cut-cut (now dig a lot

Ngungku ayam ling Samawa (denyut kehidupan di Sumbawa)

Samung ling sanak do tokal (mengetuk hati kerabat di rantau)

Mole tu sakompal ate (pulang untuk menyatukan hati)

Ate ku belo ko sempu (hatiku dekat dengan sepupu)

Kusalontak mega pitu (melampaui apa saja)

Ngantung no ku beang bosan (tak bosan bergantung dan berharap)

Mara punti gama ina (seperti pohon pisang duhai ibunda)

Den kuning no tenri tana (meski daunnya menguning tak mau jatuh ke tanah)

Mate bakolar ke lolo (mau hancur bersama sanak kerabat)




Of how the marriage of Sumbawa in the community held a ceremony with a traditional complex, adopting the marriage procession of Bugis-Makassar tradition that begins with the bakatoan (bajajak), basaputis, nyorong, and barodak ceremony on the evening of the second bride dinikahkan. Ceremony barodak This combination of elements and rituals midodareni Ruwatan in tradition. Some people believe Sumbawa when the ceremony is not held barodak akan appear natural for the bride and her family in the form of rabuyak disease emergence, such as lump-lump in the head accompanied by itchy-itchy, trance, out of the blood when crying, sudden rib out bebepa centimeters, and various other types of strange disease that caused the ceremony violates the cycle of life. Next on the part of the community who believe Sumbawa this view, Sandro a role in determining the day, find the type of object that is used to cure diseases rabuya process, and melak

Balong tau no mu gegan (secantik apapun seseorang jangan terlalu berharap)

Lenge sempu no gantuna (sejelek-jeleknya sepupu masih ada rasa sayangnya)


.Barema ngining with you (with the love and grief) this old advice to the parents their son is not easy to be attracted to the beauty of a girl who does not clear the origin-usulnya and not from its own relative relatives, while their own brothers although not pretty but the lineage is clear and can be a faithful friend in the love and grief. This indicates that the old customs of marriage in society Sumbawa is the couple's relatives find themselves in a formulated phrase seringpula Peko-Peko kebo Dita get bent or buffalo, but their own meaning to the proud kediriannya and more on your own. Marriage customs in Sumbawa, a prohibition of marrying Sala called basa or marriage that naive because they do not in parallel so that the lineage is considered polite in the less traditional, such as a spouse uncle brother cousin even though children in the sy

GOVERNMENT SYSTEM


GOVERNMENT SYSTEM
The salient characteristics of Samawa real is a delight to speak and take shoptalk politics, like science, philosophy and mysticism, a belief so strong or Sandro the traditional, less happy to think things and small details, and history of the lalunya always placed in the upheaval, both the pre-Hindu, Buddhist, Hindu, Islam and the last period has been mengkondisikan tau Samawa average bertemperamen hard and inflammable, especially those living in West Sumbawa Regency, especially Taliwang the first had been the center Kingdom of Majapahit influence on the island of Sumbawa. Tribal Sumbawa who inhabit the former Sultanate of Sumbawa this region during the pre-Majapahit into the power of the Kingdom which is Samawa Sasak in Lombok, and ditaklukkan by Majapahit influence to the center and in Taliwang Seran, while Islam is the kingdom of Gowa penaklukkan the South for all-region Selaparang Sumbawa and Lombok, with a p .

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