1.SAMPAR TOMB

Located not far from the city of Sumbawa, about 1 km east In shop. With hill climb at 100 m from the Ai-Keban crew and eight sub-seketeng,Sumbawa Besar, we will arrive directly in front of the cemetery gate, the location of graves of plague.
The site is called the plague, because it is located on the plague (the land on the hill). Deliberately placed in the top of the hill in the tradition of the ancestors who usually make graves / cemetery on the hill.
Quite different from the cemetery around the tomb-dimakam this plague is the tomb of the king of Sumbawa together experts relatives.
Although its location over the hill, but not higher than the grave-grave ordinary people in surrounding areas. And even there is still grave, grave ordinary people who are higher than the graves of plague itself. Plague cemetery is surrounded by stones that look like organized sedemkian wall at 1 m with a grave membatasinya ordinary people.
Who names a king Sumbawa buried in the grave pestilence can not be shown with certainty because there are no signs specifically listed on each grave.This occurs for reasons that Islam does not permit cult of the grave.Now the east is The plague has built housing Bukit Permai, the more easily so that we visit the graves of plague. To visit, we can be guided by an interpreter Peliharanya Ahmad Yani who live in Keban eight Seketeng Sumbawa.
2. KARONGKENG TOMB
Karongkeng is a village a distance of 6 km from the dam embankment capital district (107 km from Sumbawa Besar). To visit the graves of karongkeng we can use transportation cidomo, motorcycle or car because the road is quite good. Through the embankment of the road, before entering the village have karongkeng climb along 50 m. at the end of the climb to the right to board the tomb Karongkeng. Entering the tomb area feels cool in the Lutuk Because exuberance daunpohon ASEM around.
To get information and further explanation, have raised the interpreter does not live far from the graves in the village karongkeng called Ipok (Fatimah) Adnansyah his mother. They are the offspring of an interpreter raised grave. Profile of graves that are buried Jasad there are not markets. He is H. Abdul Karim (Hajj curry) a spreader / mubaliq islam. He is a figure that memiki karamah, perhaps because he went to Mecca and return without going through the usual way. Abdul Karim was the son of the family always, but mentaqdirkanya with the knowledge of God and so he developed a karamah islam Sumbawa in the East long before Islam entered the king of Sumbawa in 1623. Unfortunately we can not know exactly the life of Abdul Karim.
3.SITUS AI RENUNG
Ai renung site is the first site that is found in the Regency of Sumbawa. Penemunya is Dinullah Rayes cabin cultural district of Sumbawa in 1971 with Drs. Made Purusa Archeology Center of Denpasar and experts from national central Archeology of research first. In the first study found only three sarkopagus, and after the peneitian sustainable, until this time have found seven sakopagus (grave stone).Called Ai renug Because there are dikompleks rice field near renung Ai-Ai-Renung village (at that time). All locations are in rural areas BATU Tering kecamatam Moyohulu. After the restoration, the site-Ai renung may actually have been made in cultural tourism. But tersebab not ditunjangnya with the development of roads to the location of the site, then the object becomes less tourism people.
But not infrequently also the students and foreign researchers came to the Ai-renung, the more students archeology. While the location is very possible to become dukembangkan tourism, both cultural tourism, nature (Wana-tourism), camping and others.
To come to the Ai-Renung a distance of 5 km from Batu tering (30 km from Sumbawa besar). Before entering the village of stone gate Tering, some street corner to the right of the south. Walking from the far 5 km of adopted during the 1 to 1.5 hours. For the nekad can ride motorcycles because of the way up and berbatu-stone, but the vehicle may not carry on into the location of the site akan Because object-the preservation of heritage.
4.SITUS LUTUK BATU PETI

Stone box called lutuk Because there is such a stone box (sarkopagus), located in the top end of the next hill. Top of the hill have called lutuk by the community as a BATU PETI.
Located in the northwest of the village Kuang-Amo Sempe village district Moyohulu. Estimated at 6 km distance from the Kuang-Amo, adopted as a two-hour walk. According to the experts who had come to do research kesitus, the estimated age sarkopag have more than 2500 years, with the same age site Tarakin.
5. SITUS TARAKIN the dense bush /semak belukar

Location site Tarakin some what more Lutuk Batu Peti and not the direction of the Kuang-Amo. Tarakin located west Kuang-Amo, with 3 hours of travel distance of about 9 km above the mountain Tarakin. To visit this site through tourism Ai-porcelain berartyi the prospects of tourism that have reasonably good. However road conditions are not adequate then the object is not known a lot of people.
Tarakin discovery of the site and began Lutuk Batu Peti of naughtiness Aries Zulkarnain inspector Culture Sumbawa district. Then there are activities around the syuting sinetron sapugara Ai-porcelain, many village residents who Kuang-Amo come watch syuting activities. The instinctive Aries Zulkarnain interviewed residents can pick up the presence information of things that have historical around the village. In general, community-Kuang Amo many who do not know the existence sarkopag because that outlandish place, closed in the bushes belungkar. The hunters and explorers yng forest just know where heritage objects (BCB) in question. After Aries Zulkarnain appointed head of culture urgency of Sumbawa year1993, can ask Mother Hayatun Nufus (Atun) pjs Cultural district Moyohulu inspector to conduct the survey with the location to create the images. This is a report from consecutive team came from the field and historical archeological (PSK) Depdikbud Prop.NTB Offices
From the results of the research community that can ultimately provide appresiasi against the BCB in the environment of their own.

6. SITUS RABORAN

Site Raboran also sarkopag, but due to lack of knowledge and understanding of the community against BCB does not make them famous.Located not far from the village Sebasang District Moyo Hulu. Raboran used is a village in the remote mountain slopes, as a famous center of learning and knowledge penggemblengan immune troops for the Kingdom of Sumbawa (Bala beak). Hamlet Raboran last inhabited by the family Sandro Acin (immune science teacher) who live on the site Raborantempat to teach, train, and unite the members of a science of immune Bala beak. However, as sarkopagus of BCB, the public does not yet have the knowledge so that it does not in appresiasi at all.
After incessant espionage Act no 5 of 1992 on Cultural Objects Cagar, the existence of the site was reported by the community Raboran akan existence. In 1996 and then held surveypertama held next after the research necessary, an interpreter in the lift raised.

7. SITUS TEMANG DONGAN

In the beginning Temang Dongan site called Babung Stone, Stone Balo, Ai Paya, but after some time the survey was found that all of BCB is located sarkopag spread on top of the mountain Temang Dongan, so that the archeologists daro Archeology Center Denpasar designate the site as a site Temang Dongan.Temang Dongan located approximately 4 km south Village Pugkit District Lape.Untuk to the object, you should climb the mountain at 150 meters over the southern slopes. At the peak of the south that has been aged sarkopagus that thousands of years that lie on the mainland. Landscape of the peak Temang Dongan really interesting because it presents the beauty of nature. Sayup-sayup the west we could see the shine off the water reservoir Batu Bulan.
For the development of tourism of the future, the site Temang Dongan provide a promising prospect.
8. SITUS BATU TATA

The site is Batu tata located domain batu dulang -punik tray. One kilometer before punik to the right side of the road, go through the coffee plantations of the north 200 m from the road a sprawling stone.Of shapes, may be a menhir stone, or place of worship ancestor spirit. Community call stone framework of governance as there is human form (the human crotch) on one side. But until now finding does not one of the residents who sacred and place of worship.

9. SITUS KALIMANGO
In the book "The Past Sumbawa" Then the paper mentioned Manca ... ... .... "As a sign sent by the kingdom of Goa Busing The Stone and The Stone Ranga with the stone that is now rooted in the sampar REE(Gunung Batu Lante).
After the survey should be done in the ree pestilence mountain slopes east of Batu Batu Lante has not been found is The Past Manca, but instead found some sarkopag different with sarkopag-sarkopag others who have found in the Sumbawa.
Until now this has not been done intensive research on the site kalimango because of transportation difficulties. But actually kalimango can be through two channels. One is through the village Mokong, because it is located in the village Mokong Moyo Hulu District with walking, 3 hours west of Mokong. Sumbawa District Begitupula through Kereke through the village towards the south can be about three hours on foot also.

10. SITUS BATU GONG

Area can be located with a four-wheeled vehicles, the road through farming villages stowe brang District Utan. 1 km from the bridge off the west Utan the north, in the sprawling garden of stone forming a six gong. According to residents, before the stone is gong was eight, but now many people stolen. Objects are much visited by some who believe akan kekeramatannya. But because there are no interpreters have raised a few people that have been stolen, or people may be moved, and found in tombs around the western Chinese city Utan have a stone ebrbentuk gong and then move on by people who live in Bali around the village as a place of worship . (Aries Zulkarnain)